|
|
| A
visit to Thailand is not
complete without an exploration of the historical park in the ancient
capital
of Sukhothai. Considered by many Thais to be the first true Thai
kingdom,
the Sukhothai period is looked upon as a golden age of Thai politics,
religion,
art and culture. Sukhothai, literally meaning "Dawn of Happiness"
flourished
from the mid 13th to late 14th centuries, ending rule by the Khmer
civilisation
which was centred in Angkor Wat in what today is Cambodia. Even today,
the evocative ruins of Sukhothai conjure up images of material
prosperity,
artistic greatness, and serene Buddhism. |
 |
|
 |
|
Sukhothai’s
stronghold took
effect during the first half of the 13th century. The kingdom was
united
by conquest, by joining ruling families of other Thai states in a
network
of farsighted marriage alliances and by use of a common religion,
Theravada
Buddhism, to further bind relations between states. Sukhothai’s power
and
influence spread in all directions, the Khmer were driven southward and
an independent Thai Kingdom emerged led by the first King of Sukhothai,
Si Inthrathit. The most famous and dynamic ruler of Sukhothai was Si
Inthrathit's
son and successor, King Ramkhamhaeng. According to Thai history, the
King
was much revered by his people.
 |
The
economy was mostly self
sufficient, small scale and agricultural and the basic foods of the
people
were rice and fish. During the Sukhothai period, glazed ceramic pottery
wares known as "sangkhalok" were produced in great quantities at the
kilns
of Sukhothai and exported regularly to other countries in the South
China
Sea area, examples having been found in Indonesia and the Philippines.
Animistic beliefs remained amongst the people, but the Kings of
Sukhothai
were all devout Buddhist rulers. The major cities reflected their
Buddhist
ways and were full of many monasteries that exhibited impressive Thai
Buddhist
architecture. |
|
 |
 |
| Sukhothai
style Buddha images
are distinctive for their elegance and stylised beauty; it was
Sukhothai's
artists that introduced the graceful newer form of the "walking Buddha"
into Buddhist sculpture. Another important cultural event was the
development
of the Thai alphabet. During King Ramkhamhaeng’s time, taking the Mon
and
Kymer scripts as models, a definite Thai script evolved. In fact, this
king is credited with having invented the basis of modern Thai script. |
 |
|
| The
warrior kings, Si Inthrathit
and Ramkhamhaeng, expanded their kingdom far and wide but their
successors
were not so strong. Some of the later kings concentrated their
leadership
efforts on religious piety and building rather than maintaining and
extending
the Sukhothai territory. During the latter half of the 14th century,
southern
Thai states began to challenge Sukhothai’s economic and political
power.
In 1378, Sukhothai became a tributary state of Ayutthaya. Sukhothai
later
attempted to break loose from Ayutthaya but with no real success, and
in
the 15th century it was incorporated into the Ayutthaya kingdom as a
province.
With the fall of Sukhothai rule came the demise of the capital. Today
only
the ruins of the prosperous capital remain. |
 |
|
 |
| In
the town centre there
is a lively market where you will find local products and can taste the
local food. Honey roasted bananas, sweet sticky rice, noodle soup and
Thai
barbecued chicken are favourite Thai snacks. It’s also a good chance to
get to know the local people who enjoy trying out their English and
listening
to foreigners attempt to speak a few words of the Thai language. The
Sukhothai
Historical Park is a few kilometres away and can easily be reached by
local
bus or samlor (three-wheeled taxi). |
 |
 |
| In
1978 UNESCO and the Thai
government joined forces to develop and protect the park. Administered
by the Fine Arts Department of the Ministry of Education, the remains
of
21 historical sites and four large lotus filled ponds can be seen
within
the old walls, including ruins of the royal palaces, Buddhist temples,
the city gates, walls, moats, dams, ditches, ponds, canals and the
water
control system. The walls and moats were not only defensive; the water
provided a dry season domestic and agricultural reservoir, and also
supported
crops and animals. Equally important, the water system was the magical
and spiritual centre of the kingdom, central to the animistic and
ancestral
cults of the various ethnic groups who occupied the area of present day
Thailand. |
 |
| Always
a good starting point
for exploration, is the Ramkhamhaeng National museum for an insight
into
the history and culture of the rich Sukhothai era. Sukhothai temple
architecture
is typified by the classic lotus bud stupa, often mirrored in the ponds
and moats of the old city. |
|
|
 |
| In the
centre of the historical
park is the old city whose north and the south walls stretch for 2 km.
Surrounded by walls and moats there were four bridged gateways to the
city.
The largest Wat (temple) in the city is Wat Mahathat, built in the 13th
century. Located in the centre of the city, the Royal Palace and Wat
Mahathat
cover an area of 160,000m2. Surrounded by brick walls and a moat,
stately
Buddha figures still sit amongst crumbling brick ruins of the large
central
chedi (religious monument), 126 smaller chedis and ruined columns. |
 |
 |
Inside the
city confines
you will also find Wat Mai, Wat Traphang Thong, Wat Sa Si, Wat Chana
Songkhram,
Wat Traphang Ngoen and Wat Si Sawai. Wat Sa Si is known as the ‘Sacred
pond monastery’ and sits on an island. At the centre of the Wat is a
large
Buddha surrounded by it’s ruined columns.
 |
 |
| The large
lotus filled pond
that surrounds Wat Trapang Thong supplies the new Sukhothai community
with
most of its water today. |
| Outside
the city walls there
are still more magical ruins to explore, in fact a further 70 or so
religious
monuments in a radius of 5km including forest monasteries and the
supposed
remnants of an older Khmer city. Wat Si Chum, which lies west of the
old
city walls, features the impressive and much photographed 15 metre high
seated Buddha. It’s a good idea to hire a bike outside the park
entrance
to take in the ambience of the ruins and their surroundings at your own
pace. |
 |
| The
park is open to the
public everyday from 6:00 - 18:00 hrs. The admission fee is 20 baht.
There
is a Tourist Service Center near Wat Phra Phai Luang. The center
provides
information and facilitates visits to the Sukhothai Historical Park,
as well as displaying models of historical buildings and structures in
the
old city of Sukhothai. |
|
 |
 |
| Besides
the many foreign
tourists that visit Old Sukhothai come many Thai pilgrims from all over
Thailand. With them they bring offerings of incense, flowers, food and
gold leaf for the various images of Buddha. For them it is not only a
historical
park but also a place of worship. Above all, the ancient complex at
Sukhothai
demonstrates the power and continuity of religious influence. |
 |
Map
of Old Sukhothai Top Map
of New Sukhothai
|
 |
HOMEI
LOCATION
I ROOMS I
FACILITIES
I RESERVATIONS I CONTACT
I
LINKS I
COPYRIGHT
SUKHOTHAI
HISTORICAL PARK I
SI SATCHANALAI HISTORICAL PARK
I
LOI KRATHONG FESTIVAL I
ARTS
& CRAFTS
|